灵枢经·热病 Heat Disease
偏枯,身偏不用而痛,言不变,志不乱,病在分腠之间,巨针取之,益其不足,损其有馀,乃可复也。
痱之为病也,身无痛者,四肢不收;智乱不甚,其言微知,可治;甚则不能言,不可治也。病先起于阳,复入于阴者,先取其阳,后取其阴,浮而取之。
热病三日,而气口静、人迎躁者,取之诸阳,五十九刺,以写其热,而出其汗,实其阴,以补其不足者。身热甚,阴阳皆静者,勿刺也;其可刺者,急取之,不汗出则泄。所谓勿刺者,有死徵也。
热病七日八日,脉口动,喘而短者,急刺之,汗且自出,浅刺手大指间。
热病七日八日,脉微小,病者溲血,口中乾,一日半而死。脉代者,一日死。
热病已得汗出,而脉尚躁,喘且复热,勿刺肤,喘甚者死。
热病七日八日,脉不躁,躁不散数,后三日中有汗,三日不汗,四日死。未曾汗者,勿腠刺之。
热病先肤痛,窒鼻充面,取之皮,以第一针,五十九,苛轸鼻,索皮于肺,不得,索之火,火者,心也。
热病先身涩倚而热,烦俛,乾唇口溢,取之皮,以第一针,五十九;肤胀口乾,寒汗出,索脉于心,不得,索之水,水者,肾也。
热病溢乾多饮,善惊,卧不能起,取之肤肉,以第六针,五十九,目眦青,索肉于脾,不得,索之水,木者,肝也。
热病面青,脑痛,手足躁,取之筋间,以第四针于四逆;筋躄目浸,索筋于肝,不得,索之金,金者,肺也。
热病数惊,瘈瘲而狂,取之脉,以第四针,急写有馀者,癫疾毛发去,索血于心,不得,索之水,水者,肾也。
热病身重骨痛,耳聋而好瞑,取之骨,以第四针,五十九,刺骨;病不食,啮齿耳青,索骨于肾,不得,索之土,土者,脾也。
热病不知所痛,耳聋,不能自收,口乾,阳热甚,阴颇有寒者,热在髓,死不可治。
热病头痛,颞顬目𤸪,脉痛,善衄,厥热病也,取之以第三针,视有馀不足,寒热痔。
热病,体重,肠中热,取之以第四针,于其俞,及下诸趾间,索气于胃胳得气也。
热病挟脐急痛,胸胁满,取之涌泉与阴陵泉,取以第四针,针嗌里。
热病,而汗且出,及脉顺可汗者,取之鱼际、太渊、大都、太白。写之则热去,补之则汗出,汗出大甚,取内踝上横脉以止之。
热病已得汗而脉尚躁盛,此阴脉之极也,死;其得汗而脉静者,生。
热病者,脉尚盛躁而不得汗者,此阳脉之极也,死;脉盛躁得汗静者,生。
热病不可刺者有九:一曰:汗不出,大颧发赤哕者死;二曰:泄而腹满甚者死;三曰:目不明,热不已者死;四曰:老人婴儿热而腹满者死;五曰:汗不出呕下血者死;六曰:舌本烂,热不已者死;七曰:咳而衄,汗不出,出不至足者死;八曰:髓热者死;九曰:热而痉者死。腰折,瘈瘲,齿噤齘也。凡此九者,不可刺也。
所谓五十九刺者,两手外内侧各三,凡十二痏。五指间各一,凡八痏,足亦如是。头入发一寸傍三分各三,凡六痏。更入发三寸边五,凡十痏。耳前后口下者各一,项中一,凡六痏。巅上一,聪会一,发际一,廉泉一,风池二,天柱二。
气满胸中喘息,取足太阴大趾之端,去爪甲如薤叶,寒则留之,热则疾之,气下乃止。
心疝暴痛,取足太阴厥阴,尽刺去其血络。
喉痹舌卷,口中乾,烦心,心痛,臂内廉痛,不可及头,取手小指次指爪甲下,去端如韭叶。
目中赤痛,从内眦始,取之阴蹻。
风痉身反折,先取足太阳及膕中及血络出血,中有寒,取三里。
癃,取之阴蹻及三毛上及血络出血。
男子如蛊,女子如怚,身体腰脊如解,不欲饮食,先取涌泉见血,视跗上盛者,尽见血也。
In hemiplegia, one side of the body is disabled and painful, yet speech is unaffected and the mind remains unclouded; the disease lies between the interstices of the flesh. One should select points with the large needle, supplementing what is deficient and draining what is in excess, and recovery can then be achieved.
In the disease called fei (flaccid wind-strike), the body is without pain, yet the four limbs cannot be controlled. If the mind is not gravely disturbed and speech remains faintly intelligible, it can be treated; but if it is severe and the patient cannot speak at all, it cannot be treated. When the disease first arises in the yang and then enters the yin, one should first select the yang, and afterward the yin, needling shallowly to reach them.
When heat disease has lasted three days and the qi opening (the wrist pulse) is calm while the renying pulse (at the neck) is agitated, one should select the yang channels, applying the fifty-nine punctures to drain the heat and bring out sweat, while making the yin replete so as to supplement what is deficient. When body heat is severe and both yin and yang pulses are calm, one must not needle; where needling is permissible, one should apply it urgently — if sweat does not appear, the patient will suffer a discharging flux. The cases in which needling is forbidden are those bearing signs of impending death.
When heat disease has lasted seven or eight days and the pulse at the wrist is agitated, with panting and shortness of breath, one should needle urgently, and sweat will then appear of itself; needle shallowly between the thumb and the hand.
When heat disease has lasted seven or eight days and the pulse is faint and small, and the patient passes blood in the urine with a dry mouth, death will come within a day and a half. If the pulse is intermittent (dai), death will come within a day.
When heat disease has already produced sweating, yet the pulse remains agitated, with panting and a return of heat, one must not needle the skin; if the panting is severe, the patient will die.
When heat disease has lasted seven or eight days, if the pulse is not agitated, or if agitated it is not scattered and rapid, then within the following three days sweat should appear; if after three days there is still no sweat, death will come on the fourth day. In one who has not yet sweated, do not needle the interstices of the flesh.
When in heat disease the skin aches first, with the nose obstructed and the face swollen and full, select points at the skin level, using the first needle, applying the fifty-nine punctures. If harsh rashes appear about the nose, seek the disorder of the skin in the lung; if this fails, seek it in fire, for fire is the heart.
When in heat disease the body first feels rough and heavy, leaning and feverish, with vexation and a bowed head, and the lips are dry with excess saliva at the mouth, select points at the skin level, using the first needle, applying the fifty-nine punctures. If the skin becomes swollen, the mouth dry, and cold sweat appears, seek the disorder of the vessels in the heart; if this fails, seek it in water, for water is the kidney.
When in heat disease there is welling dryness and excessive drinking, frequent fright, and lying down unable to rise, select points at the flesh, using the sixth needle, applying the fifty-nine punctures; when the canthi of the eyes turn blue-green, seek the disorder of the flesh in the spleen; if this fails, seek it in wood, for wood is the liver.
When in heat disease the face turns blue-green, with pain in the brain and agitation of the hands and feet, select points between the sinews, using the fourth needle for the four reversals (coldness in the four limbs). When the sinews become lame and the eyes water, seek the disorder of the sinews in the liver; if this fails, seek it in metal, for metal is the lung.
When in heat disease there is frequent fright, convulsions and mania, select points at the vessels, using the fourth needle, urgently draining what is in excess; when epilepsy has caused the hair to fall out, seek the disorder of the blood in the heart; if this fails, seek it in water, for water is the kidney.
When in heat disease the body feels heavy with pain in the bones, deafness, and a tendency to keep the eyes closed, select points at the bones, using the fourth needle, applying the fifty-nine punctures to needle the bones. When the patient cannot eat, gnashes the teeth, and the ears turn blue-green, seek the disorder of the bones in the kidney; if this fails, seek it in earth, for earth is the spleen.
When in heat disease the patient does not know where the pain is, is deaf, unable to control the body, with a dry mouth, severe yang heat, yet the yin shows some degree of cold — the heat lies in the marrow, and death is inevitable; it cannot be treated.
When in heat disease there is headache, throbbing at the temples, and the eyes feel as though pulled, with pain in the vessels and frequent nosebleeds — this is a reversal-heat disease. Treat it with the third needle, observing whether there is excess or deficiency, and whether there is cold, heat, or hemorrhoids.
When in heat disease the body feels heavy and there is heat in the intestines, treat with the fourth needle at the transport points, and between the toes below, seeking the qi at the network vessel of the stomach until qi is obtained.
When in heat disease there is acute pain flanking the navel, with fullness in the chest and rib-sides, select Yongquan and Yinlingquan, using the fourth needle, and needle within the throat.
When in heat disease sweat is about to appear, and the pulse is favorable for sweating, select Yuji, Taiyuan, Dadu, and Taibai. Draining these points causes the heat to leave; supplementing them causes sweat to appear. If sweating becomes excessive, select the transverse vessel above the medial malleolus to stop it.
When heat disease has already produced sweating yet the pulse remains agitated and forceful, this is the extreme of the yin vessels, and the patient will die. If, having sweated, the pulse becomes calm, the patient will live.
In heat disease, if the pulse remains forceful and agitated and sweat cannot be obtained, this is the extreme of the yang vessels, and the patient will die. If the pulse is forceful and agitated but becomes calm once sweat is obtained, the patient will live.
There are nine conditions of heat disease in which needling is forbidden: first, when sweat does not appear, and the great cheekbones flush red with hiccupping, the patient will die; second, when there is diarrhea with severe abdominal fullness, the patient will die; third, when the eyes are dim and the heat does not abate, the patient will die; fourth, when the elderly or infants have heat with abdominal fullness, the patient will die; fifth, when sweat does not appear and there is vomiting of blood from below, the patient will die; sixth, when the root of the tongue rots and the heat does not abate, the patient will die; seventh, when there is coughing with nosebleed, and sweat does not appear, or appears but does not reach the feet, the patient will die; eighth, when the marrow is heated, the patient will die; ninth, when there is heat with tetany, the patient will die — the lower back snaps, there are convulsions, and the teeth are clenched and grinding. In all these nine conditions, needling is forbidden.
What is called the fifty-nine punctures is this: on the outer and inner sides of both hands, three points each, making twelve punctures in all. Between each of the five fingers, one point each, making eight punctures in all, and likewise on the feet. On the head, one cun within the hairline, three fen to each side, three points each, making six punctures in all. Further in, three cun within the hairline, five points to each side, making ten punctures in all. In front of and behind the ears, and below the mouth, one point each; at the nape of the neck, one point — making six punctures in all. On the crown of the head, one point; at Conghui, one point; at the hairline, one point; at Lianquan, one point; at Fengchi, two points; at Tianzhu, two points.
When qi fills the chest with panting breath, select the tip of the big toe on the Foot Taiyin channel, at a distance from the nail like the width of a scallion leaf; if there is cold, retain the needle, if there is heat, withdraw it quickly — stop once the qi descends.
For sudden pain of cardiac mounting-disorder (xin shan), select the Foot Taiyin and Jueyin channels, needling thoroughly to remove blood from the network vessels.
For throat impediment with the tongue curling, dryness of the mouth, vexation of the heart, heart pain, and pain along the inner border of the arm such that the hand cannot reach the head, select the point below the nail of the fourth finger, at a distance from the tip like the width of a chive leaf.
For redness and pain in the eye beginning from the inner canthus, select the Yinqiao (Yin Heel Vessel).
For wind-tetany with the body arched backward, first select the Foot Taiyang channel, the popliteal fossa, and the network vessels, letting blood; if there is cold within, select Zusanli.
For dribbling urinary block, select the Yinqiao, the point above the three hairs (of the great toe), and the network vessels, letting blood.
When a man's condition resembles gu-toxin disorder, or a woman's resembles ju-disorder, with the body, lower back, and spine feeling as though coming apart, and no desire for food or drink, first select Yongquan until blood appears; observe where the vessels on the instep are full and let blood from all of them.