素问·厥论 Discourse on Jue (Reversal) Syndrome

第 45 篇 / 共 81 篇

黄帝问曰:厥之寒热者何也。歧伯对曰:阳气衰于下,则为寒厥;阴气衰于下,则为热厥。帝曰:热厥之为热也,必起于足下者,何也。歧伯曰:阳气起于足五指之表,阴脉者,集于足下而聚于足心,故阳气胜,则足下热也。帝曰:寒厥之为寒也,必从五指而上于膝者,何也。歧伯曰:阴气起于五指之里,集于膝下而聚于膝上,故阴气胜,则从五指至膝上寒,其寒也,不从外,皆从内也。帝曰:寒厥何失而然也。歧伯曰:前阴者,宗筋之所聚,太阴阳明之所合也。春夏则阳气多而阴气少,秋冬则阴气盛而阳气衰,此人者质壮,以秋冬夺于所用,下气上争不能复,精气溢下,邪气因从之而上也;气因于中,阳气衰,不能渗营其经络,阳气日损,阴气独在,故手足为之寒也。帝曰:热厥何如而然也。歧伯曰:酒入于胃,则络脉满而经脉虚;脾主为胃行其津液者也,阴气虚,则阳气入,阳气入,则胃不和,胃不和,则精气竭,精气竭,则不营其四支也。此人必数醉若饱以入房,气聚于脾中不得散,酒气与谷气相薄,热盛于中,故热徧于身内热而溺赤也。夫酒气盛而慓悍,肾气有衰,阳气独胜,故手足为之热也。帝曰:厥或令人腹满,或令人暴不知人,或至半日远至一日乃知人者,何也。歧伯曰:阴气盛于上则下虚,下虚则腹胀满;阳气盛于上,则下气重上而邪气逆,逆则阳气乱,阳气乱则不知人也。

帝曰:善。愿闻六经脉之厥状病能也。歧伯曰:巨阳之厥,则肿首头重,足不能行,发为眴仆;阳明之厥,则癫疾欲走呼,腹满不得卧面赤而热,妄见而妄言;少阳之厥,则暴聋颊肿而热,脇痛,䯒不可以运;太阴之厥,则腹满䐜胀后不利不欲食,食则呕不得卧;少阴之厥,则口乾溺赤,腹满心痛;厥阴之厥,则少腹肿痛,腹胀泾溲不利,好卧屈膝,阴缩肿䯒内热,盛则写之,虚则补之,不盛不虚,以经取之。太阴厥逆,䯒急挛,心痛引腹,治主病者,少阴厥逆,虚满呕变,下泄清,治主病者;厥阴厥逆,挛腰痛,虚满前闭谵言,治主病者;三阴俱逆,不得前后,使人手足寒,三日死。太阳厥逆,僵仆呕血善衂,治主病者;少阳厥逆,机关不利,机关不利者,腰不可以行,项不可以顾,发肠痈不可治惊者死,阳明厥逆喘咳身热,善惊衂呕血。手太阴厥逆,虚满而咳,善呕沫治主病者;手心主少阴厥逆,心痛引喉身热死不可治。手太阳厥逆,耳聋泣出,项不可以顾,腰不可以俛仰,治主病者;手阳明少阳厥逆,发喉痹,嗌肿痓,治主病者。

Huangdi asked: What is meant by cold and heat in jue, reversal? Qibo replied: When yang qi declines below, it becomes cold reversal; when yin qi declines below, it becomes heat reversal. Huangdi said: Why does the heat of heat reversal necessarily arise from beneath the feet? Qibo said: Yang qi arises from the outer aspect of the five toes; the yin vessels gather beneath the foot and collect in the sole of the foot; hence when yang qi predominates, the sole of the foot becomes hot. Huangdi said: Why does the cold of cold reversal necessarily proceed from the five toes upward to the knee? Qibo said: Yin qi arises from the inner aspect of the five toes, gathers below the knee, and collects above the knee; hence when yin qi predominates, cold extends from the five toes up to above the knee. This cold does not come from outside — it comes entirely from within. Huangdi said: What imbalance causes cold reversal to arise? Qibo said: The anterior yin is where the ancestral sinew gathers, and where the taiyin and yangming channels converge. In spring and summer, yang qi is abundant and yin qi is scant; in autumn and winter, yin qi is abundant and yang qi declines. When a person of robust constitution overexerts himself sexually during autumn and winter, the lower qi struggles to rise upward and cannot recover; essence qi overflows and drains downward, and pathogenic qi thereupon follows it and rises. Because the qi is drained from within, the yang qi declines and cannot seep through and nourish the channels and network vessels; the yang qi diminishes day by day, while the yin qi alone remains, and so the hands and feet become cold because of this. Huangdi said: How does heat reversal come about? Qibo said: When wine enters the stomach, the network vessels become full while the channel vessels become empty. The spleen governs the circulation of the fluids of the stomach; when yin qi is deficient, yang qi enters; when yang qi enters, the stomach becomes disharmonious; when the stomach is disharmonious, the essence qi is exhausted; when the essence qi is exhausted, it fails to nourish the four limbs. Such a person must frequently become intoxicated or enter the bedchamber after eating to excess; the qi collects in the spleen and cannot disperse, the qi of wine combines with the qi of grain, and heat becomes intense within; hence heat spreads throughout the body, with internal heat and reddish urine. Now the qi of wine is intense and fierce; the kidney qi weakens, and the yang qi alone prevails, so the hands and feet become hot because of this. Huangdi said: In jue, sometimes there is abdominal fullness, sometimes a sudden loss of consciousness, and sometimes the person does not regain consciousness for half a day or, at the longest, a full day — why is this? Qibo said: When yin qi is abundant above, there is deficiency below, and this deficiency below causes abdominal distension and fullness. When yang qi is abundant above, the lower qi doubles up and rises, and pathogenic qi moves in counterflow; this counterflow throws the yang qi into disorder, and when the yang qi is in disorder, the person loses consciousness.

Huangdi said: Good. I wish to hear of the forms and clinical manifestations of jue in the six channel vessels. Qibo said: In jue of the taiyang, the head swells and feels heavy, the feet cannot walk, and there is dizziness with collapse. In jue of the yangming, there is manic disease with a desire to run about and shout, abdominal fullness with inability to lie down, a red and feverish face, and seeing and speaking of delusions. In jue of the shaoyang, there is sudden deafness, swollen and hot cheeks, rib-side pain, and inability to move the shin. In jue of the taiyin, there is abdominal fullness and distension, difficulty with bowel movements, lack of appetite, vomiting upon eating, and inability to lie down. In jue of the shaoyin, there is dryness of the mouth, reddish urine, abdominal fullness, and heart pain. In jue of the jueyin, there is swelling and pain of the lower abdomen, abdominal distension, difficulty urinating and defecating, a preference for lying with the knees bent, retraction and swelling of the genitals, and internal heat of the shin. Where there is excess, drain it; where there is deficiency, supplement it; where there is neither excess nor deficiency, treat according to the affected channel. In taiyin jue reversal, the shin is tense and cramped, and heart pain pulls into the abdomen; treat the channel governing the disease. In shaoyin jue reversal, there is deficient fullness, vomiting and disturbance, and clear diarrhea below; treat the channel governing the disease. In jueyin jue reversal, there is cramping and lower back pain, deficient fullness, blockage of the front passage, and delirious speech; treat the channel governing the disease. When all three yin channels are in reversal together, there is inability to void urine or stool, the hands and feet become cold, and death occurs within three days. In taiyang jue reversal, there is stiffness and collapse, vomiting of blood, and frequent nosebleeds; treat the channel governing the disease. In shaoyang jue reversal, the joints do not move freely; when the joints do not move freely, the lower back cannot walk and the neck cannot turn to look back; if intestinal abscess develops, it cannot be treated, and if there is fright, the patient dies. In yangming jue reversal, there is panting and coughing, fever, frequent fright, nosebleed, and vomiting of blood. In hand taiyin jue reversal, there is deficient fullness with coughing and frequent vomiting of foam; treat the channel governing the disease. In hand jueyin, the heart master, and hand shaoyin jue reversal, there is heart pain pulling into the throat, with fever; this is fatal and cannot be treated. In hand taiyang jue reversal, there is deafness with tearing, the neck cannot turn to look back, and the lower back cannot bend forward or backward; treat the channel governing the disease. In hand yangming and hand shaoyang jue reversal, there is throat bi, obstruction, with swelling of the throat and stiffness; treat the channel governing the disease.